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Do Not Judge

The Verse We Throw to End the Conversation


What It Gets Used For


It is probably the most quoted verse in America, and half the people quoting it could not tell you where it lives. Do not judge. Somebody brings up a hard truth, somebody questions a choice, somebody says maybe that is not wise, and here it comes, fired back like a final answer. Do not judge. Conversation over. You lose, because Jesus said so.


It shows up everywhere now, in church and far outside it. It has become the all purpose shield, the verse you reach for the second anyone says anything you do not want to hear about how you are living. And it works, because it sounds exactly like Jesus, and because nobody in the room ever finishes the thought.


So let us pick this one up and turn it over, because it is a perfect case for a tool we have used before. Read the rest of the sentence. The line everybody quotes is the opening of a paragraph, and the paragraph does not end where the slogan ends. It goes somewhere, and where it goes changes everything.


And let me say up front, this is not me coming to take your shield away so people can pile on you. There is a real and good thing Jesus is protecting here. There is also a real misuse, and the two have gotten tangled together. Untangling them is the whole work.


What the Text Actually Says


Here is the whole little stretch, from Matthew 7. Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Then the part nobody quotes. Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.


Read that and watch what happens to the slogan. Jesus does not end with do not judge. He ends with then you will see clearly to remove the speck from your brother's eye. He fully expects you to get to your brother's eye. The whole point is helping with the speck. What he forbids is doing it while a plank is sticking out of your own face. He is not banning the help. He is fixing the order. Deal with yourself first, then come and help, humbly, clearly, as somebody who knows what it is to need help too.


So the verse is not a wall against all judgment. It is a warning against hypocritical judgment, the kind that scans everybody else while never once turning the mirror around. That is a big difference. One shuts down all honesty. The other shuts down arrogance and keeps the honesty alive.


And we know that is what he meant, because of the company the verse keeps. A few lines later in the very same sermon, Jesus tells his followers to watch out for false prophets, and says you will know them by their fruit (Matthew 7:15-16). You cannot know somebody by their fruit without making a judgment about the fruit. In John 7:24 he says it plainly. Stop judging by mere appearances, and instead judge correctly. Not stop judging. Judge correctly. Paul tells the Corinthian church to deal with serious sin in its own house (1 Corinthians 5:12-13). The same Bible that says do not judge clearly expects God's people to use discernment all the time.


So how do you tell the difference between the discernment Jesus wants and the judging he forbids? Read the rest of the sentence and you already have the test. It is the plank. Am I checking my own eye first? Am I coming to help with the speck, or to feel taller than the person who has it? Am I weighing an action, which the Bible does constantly, or condemning a soul, which belongs to God alone? The slogan cannot ask any of those questions. It just slams the door. The full passage hands you a scalpel instead of a sledgehammer.


And do not skip the line sitting in the middle of it, with the measure you use, it will be measured to you. That is not so much a threat as it is a mirror. Jesus is saying the standard you hand out is the standard you are going to get back. Come down hard on everybody, all the time, and you have just asked God to come down hard on you. Come with a little mercy, and mercy is what you have asked for. So even his warning against hypocritical judging turns out to be a call to humility, to handle other people the same gentle way you are going to want to be handled when it is your turn. That is the furthest thing from a verse that just tells you to keep quiet.


And hear the misuse from both sides, because it cuts both ways. One person uses do not judge as a shield, to wave off every word of correction and never grow an inch. Another person skips straight past the plank and swings the Bible like a club, condemning everybody while excusing himself. The cropped verse feeds them both. The whole passage rebukes them both. It tells the first person that loving correction is real and you are allowed to receive it. It tells the second person to go look in the mirror before he opens his mouth.


And checking this for yourself costs you nothing. The next time do not judge gets fired across a room, including by you, just read down a few more verses. Matthew 7, verses 1 through 5, the whole thought. You will find the plank and the speck and the words then you will see clearly. A verse quoted as a full stop almost always has more sentence attached to it. Read to the end of the thought, and the slogan turns back into Scripture.


What This Means for Where You Are

Jesus did not end with do not judge. He ended with then you will see clearly to help your brother. The slogan stops at the door. The verse walks through it.

The people who taught you do not judge as a hard stop were not trying to make you spineless or shut you up. Most of them had been judged harshly themselves, by churches and people who skipped the plank entirely, and they were reaching for a verse to protect the wounded. That instinct is good. The mistake was stopping at verse 1 and never reading down to verse 5, where Jesus shows you how to do the very thing the slogan forbids, just with clean hands and a humble heart.


And reading down to verse 5 does not turn you into a judge of everybody. It does the opposite. It sends you to the mirror first. That is the genius of what Jesus actually said. He did not free you to condemn and he did not gag you into silence. He gave you a harder and better road. Deal with your own stuff, then come alongside your brother gently, as a fellow patient and not a doctor looking down. The cropped verse made Jesus sound soft. The whole verse shows him asking far more of you than the slogan ever did. The Word was never weak. The crop made it weak.


So the next time that verse comes flying, from somebody else or from your own mouth, slow it down and read the rest. Ask the plank question. Is there something in my own eye I need to handle before I touch yours? And when there is, handle it, and then come and help, because Jesus plainly says you will see clearly to help. That is not judging. That is love with its eyes open. Go read the whole thing and find out for yourself.


Reflect & Respond


  • When was the last time you used do not judge to end a conversation? Looking back, were you protecting yourself or protecting the truth?


  • What is the difference between weighing an action, which the Bible does often, and condemning a soul, which belongs to God? Where do you tend to blur the two?


  • Jesus says deal with your own plank first, then help with your brother's speck. Whose speck have you been focused on while a plank sat in your own eye?


  • Is there correction in your life you have been waving off with do not judge that you might actually need to receive? What would it take to hear it?


Sources


[1] David Guzik, Enduring Word Commentary on Matthew 7. https://enduringword.com/bible-commentary/matthew-7/


[2] "What Did Jesus Mean When He Said 'Judge Not, That You Be Not Judged'?" GotQuestions.org. https://www.gotquestions.org/judge-not.html


[3] David Guzik, Enduring Word Commentary on John 7. https://enduringword.com/bible-commentary/john-7/


[4] Jonathan Pennington, The Sermon on the Mount and Human Flourishing (Grand Rapids: Baker Academic, 2017).


[5] "What Does the Bible Say About Discernment?" GotQuestions.org. https://www.gotquestions.org/Bible-discernment.html


[6] The Holy Bible, NIV. Matthew 7:1-5, 15-20; John 7:24; 1 Corinthians 5:12-13; Romans 2:1. https://www.biblegateway.com


Do not stop trusting the Bible. Trust it enough to move the hand. Somebody is almost always reaching in. A translator. A custom you never learned. A person with something to gain. Sometimes the hand means well. Sometimes it does not. Either way, it is not the text.


Read the Word in the time and the people it was written to. Notice where a hand, and not God, changed what you read. Then pray for the meaning the Lord put there, not the one you were handed. That is faithful wrestling with the Word.


Leaning on the Rock • Wrestling with the Word

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